"Put on the whole armor of God,so that you may be able to stand against the wiles of the devil. For our struggle is not against enemies of blood & flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.
Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything,
to stand firm. Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these, take the shield of faith,w ith which you will be able to quench all the flaming arrows of the evil one. Take the helmet of salvation, and the sword of the Spirit, which is the word of God. Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints."
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The following was preached on April 19th, 1891 by Charles Spurgeon(1834-1892)
Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything,
to stand firm. Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these, take the shield of faith,w ith which you will be able to quench all the flaming arrows of the evil one. Take the helmet of salvation, and the sword of the Spirit, which is the word of God. Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints."
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The following was preached on April 19th, 1891 by Charles Spurgeon(1834-1892)
To be a Christian is to be a warrior. The good soldier of Jesus Christ must not expect to find ease in this world: it is a battle-field. Neither must he reckon upon the friendship of the world; for that would be enmity against God. His occupation is war. As he puts on piece by piece of the panoply provided for him, he may wisely say to himself, "This warns me of danger; this prepares me for warfare; this prophesies opposition."Difficulties meet us even in standing our ground; for the apostle, two or three times, bids us—"Stand."
In the rush of the fight, men are apt to be carried off their legs. If they can keep their footing, they will be victorious; but if they are borne down by the rush of their adversaries, everything is lost. You are to put on the heavenly armor in order that you may stand; and you will need it to maintain the position in which your Captain has placed you. If even to stand requires all this care, judge ye what the warfare must be! The apostle also speaks of withstanding as well as standing. We are not merely to defend, but also to assail. It is not enough that you are not conquered; you have to conquer: and hence we find, that we are to take, not only a helmet to protect the head, but also a sword, with which to annoy the foe. Ours, therefore, is a stern conflict, standing and withstanding; and we shall want all the armor from the divine magazine, all the strength from the mighty God of Jacob.
It is clear from our text that our defense and our conquest must be obtained by sheer fighting. Many try compromise; but if you are a true Christian, you can never do this business well. The language of deceit fits not a holy tongue. The adversary is the father of lies, and those that are with him understand the art of equivocation; but saints abhor it. If we discuss terms of peace, and attempt to gain something by policy, we have entered upon a course from which we shall return in disgrace. We have no order from our Captain to patch up a truce, and get as good terms as we can. We are not sent out to offer concessions. It is said that if we yield a little, perhaps the world will yield a little also, and good may come of it. If we are not too strict and narrow, perhaps sin will kindly consent to be more decent. Our association with it will prevent its being so barefaced and atrocious. If we are not narrow-minded, our broad doctrine will go down with the world, and those on the other side will not be so greedy of error as they now are. No such thing. Assuredly this is not the order which our Captain has issued.
When peace is to be made, he will make it himself, or he will tell us how to behave to that end; but at present our orders are very different. Neither may we hope to gain by being neutral, or granting an occasional truce. We are not to cease from conflict, and try to be as agreeable as we can with our Lord's foes, frequenting their assemblies, and tasting their dainties. No such orders are written here. You are to grasp your weapon, and go forth to fight. Neither may you so much as dream of winning the battle by accident. No man was ever holy by a happy chance. Infinite damage may be done by carelessness; but no man ever won life's battle by it. To let things go on as they please, is to let them bear us down to hell. We have no orders to be quiet, and take matters easily. No; we are to pray always, and watch constantly.
The one note that rings out from the text is this:—TAKE THE SWORD! TAKE THE SWORD! No longer is it, talk and debate! No longer is it, parley and compromise! The word of thunder is—Take the sword. The Captain's voice is clear as a trumpet—Take the sword! No Christian man here will have been obedient to our text unless with clear, sharp, and decisive firmness, courage, and resolve, he takes the sword. We must go to heaven sword in hand, all the way. "TAKE THE SWORD." On this command I would enlarge. May the Holy Spirit help me!
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